Philosophical Chemistry furthers Manuel DeLanda's revolutionary intervention in the philosophy of science and science studies. Against a monadic and totalizing understanding of science, DeLanda's historicizing investigation traces the centrality of divergence, specialization and hybridization through the fields and subfields of chemistry. This book creates a model of a scientific field capable of accommodating the variation and differentiation evident in the history of scientific practice. The three chapters deal with one subfield of chemistry in the century in which it was developed: eighteenth-century inorganic chemistry, nineteenth-century organic chemistry, and nineteenth-century physical chemistry. DeLanda proposes a model that is made of three components: a domain of phenomena, a community of practitioners, and a set of instruments and techniques connecting the community to the domain. Philosophical Chemistry will be essential reading for those engaged in emergent, radical and contemporary strands of thought in the philosophy of science and for those scholars and students who strive to practice a productive dialogue between the two disciplines.

Bringing together phenomenology and materialism, two perspectives seemingly at odds with each other, leading international theorist, Manuel DeLanda, has created an entirely new theory of visual perception. Engaging the scientific (biology, ecological psychology, neuroscience and robotics), the philosophical (idea of 'the embodied mind') and the mathematical (dynamic systems theory) to form a synthesis of how to see in the 21st century. A transdisciplinary and rigorous analysis of how vision shapes what matters.

More than a simple expository history, A Thousand Years of Nonlinear History sketches the outlines of a renewed materialist philosophy of history in the tradition of Fernand Braudel, Gilles Deleuze, and Felix Guattari, while also engaging the critical new understanding of material processes derived from the sciences of dynamics. Following in the wake of his groundbreaking War in the Age of Intelligent Machines, Manuel De Landa presents a radical synthesis of historical development over the last one thousand years. More than a simple expository history, A Thousand Years of Nonlinear History sketches the outlines of a renewed materialist philosophy of history in the tradition of Fernand Braudel, Gilles Deleuze, and Felix Guattari, while also engaging the critical new understanding of material processes derived from the sciences of dynamics. Working against prevailing attitudes that see history as an arena of texts, discourses, ideologies, and metaphors, De Landa traces the concrete movements and interplays of matter and energy through human populations in the last millennium. De Landa attacks three domains that have given shape to human societies: economics, biology, and linguistics. In every case, what one sees is the self-directed processes of matter and energy interacting with the whim and will of human history itself to form a panoramic vision of the West free of rigid teleology and naive notions of progress, and even more important, free of any deterministic source of its urban, institutional, and technological forms. Rather, the source of all concrete forms in the West's history are shown to derive from internal morphogenetic capabilities that lie within the flow of matter-energy itself.

Manuel DeLanda provides the first detailed overview of the assemblage theory found in germ in Deleuze and Guattari's writings. Through a series of case studies, DeLanda shows how the concept can be applied to economic, linguistic, and military history as well as to metaphysics, science, and mathematics. DeLanda then presents the real power of assemblage theory by advancing it beyond its original formulation - allowing for the integration of communities, institutional organizations, cities and urban regions. And he challenges Marxist orthodoxy with a Leftist politics of assemblages.

Bringing together phenomenology and materialism, two perspectives seemingly at odds with each other, leading international theorist, Manuel DeLanda, has created an entirely new theory of visual perception. Engaging the scientific (biology, ecological psychology, neuroscience and robotics), the philosophical (idea of 'the embodied mind') and the mathematical (dynamic systems theory) to form a synthesis of how to see in the 21st century. A transdisciplinary and rigorous analysis of how vision shapes what matters.

In A New Philosophy of Society Manuel DeLanda offers a fascinating look at how the contemporary world is characterized by an extraordinary social complexity. Since most social entities, from small communities to large nation-states would disappear altogether if our cognitive abilities ceased to exist, DeLanda proposes a novel approach to social ontology that asserts the autonomy of social entities from the conceptions we have of them. He argues that Gilles Deleuze's theory of assemblages provides a framework in which sociologists and geographers studying social networks and regions can properly locate their work and fully elucidate the connections between them. Indeed, assemblage theory, as DeLanda argues, can be used to model any community, from interpersonal networks and institutional organizations, to central governments, cities and nation states.

This is a collection of essays, most published here for the first time, on Gilles Deleuze's ideas about history and science. Its focus is on ontological or metaphysical questions: What are the legitimate social entities that can be used in historical explanations, given a materialist metaphysics? What are the legitimate inhabitants of the material world, natural and artificial, and what role should science play in determining their legitimacy? What can philosophy contribute to this enterprise? --- Manuel DeLanda is the author of five philosophy books, War in the Age of Intelligent Machines (1991), A Thousand Years of Nonlinear History (1997), Intensive Science and Virtual Philosophy (2002), A New Philosophy of Society (2006), and The Emergence of Synthetic Reason (Forthcoming). He teaches two seminars at University of Pennsylvania, Department of Architecture: "Philosophy of History: Theories of Self-Organization and Urban Dynamics," and "Philosophy of Science: Thinking about Structures and Materials." He also holds the Gilles Deleuze chair at the European Graduate School in Saas-Fee, Switzerland.

In this groundbreaking book, Manuel DeLanda analyzes different genres of simulation, from cellular automata and generic algorithms to neural nets and multi-agent systems, as a means to conceptualize the space of possibilities associated with casual and other capacities. This remarkably clear philosophical discussion of a rapidly growing field, from a thinker at the forefront of research at the interface of science and the humanities, is a must-read for anyone interested in the philosophies of technology, emergence and science at all levels.

Manuel DeLanda is a distinguished writer, artist and philosopher. In his new book, he offers a fascinating look at how the contemporary world is characterized by an extraordinary social complexity. Since most social entities, from small communities to large nation-states, would disappear altogether if human minds ceased to exist, Delanda proposes a novel approach to social ontology that asserts the autonomy of social entities from the conceptions we have of them.

Philosophical Chemistry furthers Manuel DeLanda's revolutionary intervention in the philosophy of science and science studies. Against a monadic and totalizing understanding of science, DeLanda's historicizing investigation traces the centrality of divergence, specialization and hybridization through the fields and subfields of chemistry. The strategy followed uses a series of chemical textbooks, separated from each other by fifty year periods (1750, 1800, 1850, and 1900), to follow the historical formation of consensus practices. The three chapters deal with one subfield of chemistry in the century in which it was developed: eighteenth-century inorganic chemistry, nineteenth-century organic chemistry, and nineteenth-century physical chemistry. This book creates a model of a scientific field capable of accommodating the variation and differentiation evident in the history of scientific practice. DeLanda proposes a model that is made of three components: a domain of phenomena, a community of practitioners, and a set of instruments and techniques connecting the community to the domain. Philosophical Chemistry will be essential reading for those engaged in emergent, radical and contemporary strands of thought in the philosophy of science and for those scholars and students who strive to practice a productive dialogue between the two disciplines.

First published 10 years ago, Manuel DeLanda's Intensive Science and Virtual Philosophy rapidly established itself as a landmark text in contemporary continental thought. DeLanda here draws on the realist philosophy of Gilles Deleuze to the domain of philosophy of science. As well as contemporary philosophical insights, the book also tackles new developments in geometry, complexity theory and chaos theory to bring new insights to our understanding of a scientific knowledge liberated from traditional ideas of essence. Now available in the Bloomsbury Revelations series, this edition includes a new preface by Delanda, revisiting the themes of his book ten years on.

Manuel DeLanda is a distinguished writer, artist and philosopher. In his new book, he offers a fascinating look at how the contemporary world is characterized by an extraordinary social complexity. Since most social entitles, from small communities to large nation-states, would disappear altogether if human minds ceased to exist, Delanda proposes a novel approach to social ontology that asserts the autonomy of social entities from the conceptions we have of them. This highly original and important book takes the reader on a journey that starts with personal relations and climbs up one scale at a time all the way to territorial states and beyond. Only by experiencing this upward movement can we get a sense of the irreducible social complexity that characterizes the contemporary world.